"If you want to make an ordinary man happy, or think that he is happy, give him money, power, flattery, girls, honours. However, India's influence right wing Hindu nationalist organization Rashtriya Swayamsevak Sangh (RSS) surprised everyone by not giving any call for war with Pakistan. The Indian Prime Minister Jawaharlal Nehru soon declared a unilateral ceasefire and called for a plebiscite. Born a Muslim, one of the most loved Sufis, the Shaivite yogini (woman saint) Lal Ded was the mentor of Nund Rishi. Chaining him in my heart's dark cave, I stripped off his skin with the whip of Om. It is hard to imagine that Kashmir, one of the most beautiful places on earth and inhabited by a peaceful populace, could be the bone of contention between India and Pakistan. Gopal Sharman, the great Sufi and actor cum educator of the Akshara Theater, once said that seeing the violence and death in Kashmir, it ailed his soul as it was a land, rather a real gem of the conglomeration of Rishi-Sufi tradition with the plurality and of cultural assimilation. Nund Rishi’s struggled to become a vegetarian even while he tried to shake off the temptations of partaking a meal of roasted fish, the smell of which was wafting towards him, is charmingly narrated by one and all in the valley. The UNCIP also passed a resolution stating: In September 1951, elections were held in the Indian Jammu & Kashmir, and National Conference under the leadership of Sheikh Abdullah came to power, with the inauguration of the Constituent Assembly of the State of Jammu & Kashmir. The Sufis in Kashmir, especially those who were not alien to the Valley but rooted in the humanistic Rishi tradition nurtured by Noor-ud-Din Wali (Nund Rishi) and his followers, contributed a …
The spirit thus possesses all the angelic attributes of luminosity, subtlety, and unity, whereas the body, made out of clay, is marked with denseness, darkness, and dispersion. Lalla to Nuruddin Part 1 - Remove the Rust from your Heart. Marking a clear distinction between "Islamist" forces and "Islamic" traditions, it said that Pakistan cannot yet be bracketed with countries like Sudan or Taliban Afghanistan, which supports Islamic terrorism, "even though there are forces in that country, which do like to use Islamic terrorism for political ends." Several Hindu sovereigns ruled the land until 1346, the year marking the beginning of Muslim invaders.
After a few months of dilemma, Maharaja Hari Singh, the Hindu ruler of a predominantly Muslim state, decided to sign an Instrument of Accession to the Indian Union in October 1947. In the 3rd century BC, emperor Ashoka introduced Buddhism in the valley, and Kashmir became a major hub of Hindu culture by the 9th century AD. Read More. It was Nund Rishi who made Kashmiri woman Sufi saint, Lalleshwari immortal by giving reverence to her and also using her references and anecdotes in his discourses and that’s why, in his khanqah, women were also allowed equally. [4][5][3], The 17th-century poet Baba Nasib sums up the impact of the Rishi order thus: "The candle of religion is lit by the Rishis, they are the pioneers of the path of belief. People saw him as an ‘enlightened’ saint for whom Islam was a universal message of love, tolerance and service, and at the same time a crusader against social injustice and useless rituals. The focus here is not on adopting divine attributes: it is rather on renouncing human traits, which opens the individual to the Divine attributes.
Kashmiriyat, that is a beautiful blend of Shaivite and Islamic values or in other words, the Rishi-Sufi tradition has unfortunately turned into violence in the form of ruthless murders, stone-throwing and pellet guns. ", Legends have it that Rishi Kashyapa, the saint of antiquity, reclaimed the land of the Kashmir valley from a vast lake known as "Satisar", after the goddess Sati, the consort of Lord Shiva. This concept particularly found resonance with the Kashmiri imagination that was shaped by the local nondualist Saiva tradition. After chopping off the sandalwood tree, I watered the arkhol tree [a tree good for nothing!].
To the Sufis, basking in the presence of God in the serenity of the present moment was more than enough reason to find joy in this existence, in the here and now, and more enriching than waiting for the rewards of a heavenly afterlife.
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